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A Spin Through Qalandiya

There it hit me. Had my 23-year-old son been born in Ramallah he would either be in prison now, or dead.

“There” was standing inside a chain link holding pen while waiting to be processed through the security checkpoint called Qalandiya. Qalandiya is the notorious crossing point between Ramallah and Jerusalem, a cut in the Separation Barrier that thousands of Palestinians funnel through each day, travel permits in hand to go to work, shop, see friends or family, visit the Al-Aqsa Mosque or even the hospital in Jerusalem.

In other words, to live.

Ramallah is the de facto capital of Palestine in the West Bank, an “Area A” city which means the Palestinian Authority has full control — civil and security — of the town. It is the seat of the Palestinian Authority governing body — Mohamoud Abbas has his office there — and home to the Yasser Arafat Museum. Which makes Ramallah about as Palestinian as you can get.

FlagsThis place oozes “Free Palestine,” which is why I chose to live there for two weeks during my two-month trip to the Holy Land.  I made a point of living in different neighborhoods, both Jewish and Arab, to get a better sense of their respective day-to-day lives. Ramallah was the most uber-Palestinian neighborhood I could find within commuting distance to Jerusalem where I worked.

Market

But more importantly to me, to get from Ramallah to Jerusalem I had to cross through the Qalandiya checkpoint each day. For some reason, I wanted to experience that for myself.

A TWO-HOUR TIME SUCK

The Separation Barrier here was built by Israel in 2002 during the Second Intifada, ostensibly as a security measure. (The Separation Barrier was declared illegal in 2004 by the International Court of Justice, by the way…just sayin’.)

WallQalandiya is more of a chokepoint than a checkpoint when it comes to traveling the twelve miles between the two cities, making what normally should be a 15-minute commute into Jerusalem oftentimes a two-hour trek.

I met a young Palestinian from Ramallah working at the coffee shop just inside the Jaffa Gate in the Old City next to the Christian Information Centre, the epicenter of tourism. He told me he had to leave his house by 5:00am to make sure he got to work by 7:00am. If he were late for work he might lose his tough-to-come-by job. It takes him another two hours to get home. Between customers, I watched him FaceTime his daughter to wish her well at school that day. He showed me pictures of his beautiful wife and daughters, which made we wonder how different his life would be — how any of our lives would be — if given an extra four hours of free time to spend with family.

My commute took just a little over an hour because I left later in the morning to avoid rush hour. Each morning around 8:30am I would go to the main bus terminal in the center of Ramallah to grab the #218 to Jerusalem. “Terminal” is a bit of a stretch. It is more like a dirt parking lot where big busses and short shuttles jostle for space, working their way in and out of the parking lot like a ballet of elephants. Somehow it works.

Bus lotI’m still not sure if my bus had a formal departure time. It seemed to me that the bus driver would take off once the bus was sort of full and he had finished his cigarette and was done chatting with the other drivers hanging out in front of their busses, smoking cigarettes and drinking Turkish coffee. Or in the case of some drivers, finish their morning prayers.

PrayerTurkish coffee in hand, I’d get on the bus and take a window seat. The bus would slowly but surely fill up, the ticket-seller walking down the aisle collecting the 7 shekels ($2) it cost for a one-way trip into East Jerusalem near Damascus Gate.  Everyone on the bus was Palestinian except me. Most of the women were covered, some held little children. 

Once properly filled, the #218 elephant would gracefully back out of the parking lot onto the main street, then work its way through the city. It rolled heavy down the curvy three-mile hill towards the checkpoint. The further down the hill we went, the grittier the neighborhoods became. Clothing stores, shawarma stands and what seemed to be an inordinate number of auto repair shops lined the trash-strewn boulevard.  The Amari Refugee Camp, home to 2,000 Palestinian refugee families, was down the hill on the right hand side, its entry marked by an archway under which few seemed to travel in or out.

RamallahAt the bottom of the hill, busses, cars, taxis and shuttle vans clogged the intersection that lead to the checkpoint. People darted in and out of traffic as they worked their way to and from the foreboding barrier topped with barbwire and delicate accents of chainlink fence. Armed security guards looked down from watch towers, seemingly not yet having had their morning coffee to perk up their spirits, as had I, thankfully.

All of this from the window of my big Arab bus.

IntersectionCLUCK-CLUCK

While checkpoints are a time suck, what’s worse is, they are demeaning. Whether you are driving through on the city bus or walking through on foot, the whole experience makes you feel like a criminal.

For the entire time I lived in Ramallah, I took the city bus into Jerusalem. And every day when the bus got to the checkpoint and most Palestinians were required to get off and pass through security on foot, I stayed safely in my seat under the protection of my international passport. “Cluck-cluck” I thought to myself. You’re a chicken.

I don’t know if it was lack of courage on my part or a surplus of wisdom, but each morning I chose not to tempt fate.

Here is how the checkpoint works:

The city bus pulls up nose-to-nose to the barrier gate and stops, gate shut tight. On the other side are a handful of Israeli Defense Force (IDF) soldiers standing there, chatting with each other, cell phones in hand, machine guns over their shoulders. Just another day at the office for them, it seems. No hurry to pass us through.

Once the bus stops at the gate, most everyone gets off and proceeds on foot through the turnstile to the right of the gate, kids and all. Palestinians need special permits to get into and out of Jerusalem, hence the term “check” point. I am able to stay on because of my international passport, as are a few others who must have special travel documents. 

TurnstileTwo IDF soldiers approach the bus to check our papers. The first soldier sticks his head through the front door and quickly scans those still on, profiling for trouble. I find myself looking at my feet, feeling guilty of what, staying seated? He then comes fully on board, machine gun at the ready. Once the coast is clear he steps aside to let a second IDF soldier on — each day a young woman about my daughter’s age — her machine gun slung over her shoulder so that her hands are free to grab ID’s and punch in numbers on her iPad. And, of course, shoot if necessary. Soldier One follows behind, eyes on the riders.

Needless to say, I have no pictures of this event. It just didn’t seem like a wise move on my part to pull something out of my pocket and point it at an armed IDF soldier at that moment in time.

Once the soldiers check everyone, they exit out the back door of the bus. Eventually (maybe 5 minutes later, maybe 20 depending on the mood of the guards inside the compound) the gate opens and the bus moves ahead a bus-length until it reaches another gate. The gate behind us slams shut, pinning us in like a bull ready to be let loose on a bull ride (sans cowboy). At that point, everyone gets off the bus. We walk through the forward gate where we meet up with the people who were required to get off the bus at the first gate to walk through special security. 

All of us are now in Jerusalem. Together we hoof it, bags and babies in hand, 50 meters to catch another bus into the city.

That’s how it works 365 days a year.

Gate walkthru
I did this day after day for two weeks, never building up the nerve to get off the bus to walk through the first turnstile with the others. I was afraid to mess with the IDF soldiers, to tempt fate. Once they saw my passport and realized I was walking through unnecessarily, would they hold me for hours of questioning? Would they confiscate my phone and computer?  I didn’t want to risk it, so I stayed on the bus. Cluck-cluck.

SUCK IT UP

After two weeks in Ramallah, I moved back to East Jerusalem. But the thought of my never having walked through Qalandiya gnawed at me. So the next week I hitched a ride into Ramallah with my Palestinian friend, Zaina, who was going there for a job interview. Zaina, with her yellow license plate, cruised through the checkpoint with barely a tap of her brake (it is easy to LEAVE Jerusalem to enter Ramallah. It’s ENTERING that causes a bit of angst!) I left my computer and mobile phone at the hotel.

We drove no more than 100 yards before I said, “This is good.” She looked at me like I was crazy, hit the brakes and stopped. We were in a mash-up of traffic, people, coffee stands, street vendors…and guard towers.

“Here?” she asked. “HERE?” Cars zipped past.

Yep. I said thanks and jumped out. Zaina shrugged and drove off as if she had done this a thousand times before.

Just in case someone was watching me from the security tower (paranoia is rampant and warranted), I crossed the street and killed time walking around the coffee carts and fruit stands that are sprinkled around the main intersection.

I drained two shots of thick, black coffee and a slammed down a banana before walking toward the checkpoint, doing my best to meld in with the locals. Like, right.

Up the sidewalk I went, passing the row of busses lined up like elephants at the gate and through the first turnstile. I emptied out into what can’t be described as anything other than a holding pen, fenced in to the left, right and above, nowhere to go but forward.

There I waited with dozens of other Palestinian commuters to go through a second turnstile that would take us into a security area much like an airport security check with metal detector, conveyor belt, x-ray machine and cameras. And guards. Plenty of guards.

CagedWhile waiting in the pen I was just feet away from three young IDF soldiers, younger than my son, on the outside of the fence. They were hanging around talking, checking their phones for messages from their girlfriends (I assume) —  totally indifferent to people on my side of the fence who were anxious to get to work for fear of losing their jobs.

When I started getting frustrated with the wait-time and maddening indifference of the 20-year-old IDF soldiers — that is when it hit me that if my son lived in Ramallah he would be dead or in prison. Here I was, a middle-aged man with no place to be, no deadline to hit, no family to provide for, getting pissed off that I was waiting in a cage to be processed through to Jerusalem by these young IDF soldiers who couldn’t care less.

If I felt this way, my son wouldn’t stand a chance! He almost got in a fight with three young Spaniards at a Burger King in Pamplona because he thought they were talking about him while he was in line to buy a Whopper. (They were speaking in Spanish, mind you, and he doesn’t understand Spanish).  They just looked at him funny, he told me later, and were laughing.

I couldn’t imagine for one second that my son would keep his mouth shut to these IDF guys and be dutifully, passively, processed through this checkpoint like cattle on their way to market. Once, maybe twice. But day in and day out, as part of his daily routine to and from work — subjected to this treatment four hours EACH DAY??? Absolutely no way. Where’s a rock?

To be honest, I found the young Palestinian men and women to be incredibly disciplined and honorable in how they handled this situation. I know for a fact they were not giving up on their fight for justice, nor passively acquiescing to the challenge of living under occupation. They just seemed to know when and how to choose their battles. And they needed to get to work. They were strong. They were disciplined.

Finally, it was my turn through the second turnstile. Shoes off, belts off, everything out of my pockets, bags through the scanner, through the metal detector I went. On the other side of the scanner I walked up to a bullet-proof glass window and held up my passport and travel visa for the guard to check. She was leaning back in her chair, feet up on the table. She looked up from her phone to glance at my passport and then nodded me through. No WAY could she have read the small print on the visa from that distance. She just knew I wasn’t Arab.

I grabbed my stuff off the conveyor belt, put my shoes back on and walked with the others to catch the #275 bus into Jerusalem.  

Next bus walkAs I looked out the window as the bus drove away, all I could think was, “Wow, that really sucked.” And then I imagined what it would be like if I were on my way to visit my son in prison, or worse.

Now THAT would suck.

PalRael

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Christmas in Bethlehem: Part I

December 31, 2018: It has taken me six days to sit down to write a blog about spending Christmas in Bethlehem. And it will take more days to post it, I’m sure.

I call it my six-day war with words, trying to reconcile the range of emotions I experienced during my 72 hours in the holy city where Christianity was literally birthed.

When I first sat down to write a quick little travel blog about my trip, I thought it would be short and sweet. The birthplace of Jesus, right? A manger here, a Christmas tree there. Oh little town of Bethlehem, how still we see thee lie?

Well, if things were only that easy.

You’re not going to believe this, but my struggle with words has been this: Jesus or Banksy, Banksy or Jesus? Who has had a greater impact on Bethlehem, Prayer or Sprayer? 

So to move this blog along, I decided to break it into two parts: Part 1, “Prayer,” which will cover my trip to Bethlehem through the eyes of a simple Christian pilgrim; then later, Part 2, “Sprayer,” to share my perspective on Banksy, my visit to a Palestinian refugee camp and, of course, my run-in with the ubiquitous wall.

PART 1: PRAYER

Oh Come Ye to Bethlehem

I’m doing the Christian Holy Land backwards.

When I first arrived in Jerusalem I made a bee-line to the Church of the Holy Sepulchre, the site of Jesus’ tomb and crucifixion — the “it” place for Christians in Jerusalem. Then I prayed the Stations of The Cross on the Via Dolorosa with about 30 brown-robed, sandal-wearing Franciscan priests, before visiting the room of the Last Supper. Later, I walked down the Mount of Olives to the Garden of Gethsemane where “Judas” became a bad name; and hiked up to the Monastery of the Temptation in Jericho where Jesus was approached by Satan after spending 40 days and nights in the desert (which I totally related to — the  temptation part, not the hiking and camping).  

Then came the little town of Bethlehem.

On December 23, I jumped on an Egged* bus in Jerusalem across from Damascus Gate, excited to visit a city I had read about, heard about and sung songs about since I was a baby wrapped in swaddling clothes (as I was born before the advent of Pampers).

Bethlehem is essentially a suburb of Jerusalem, about a 20-minute ride south of the Old City. But Bethlehem is also a Palestinian-controlled city in the West Bank — which meant I had to deal with that pesky wall.

I got off the bus at the last stop, Checkpoint 300. The 20-foot tall concrete barrier topped by rolls of barbed wire fencing, metal gates and armed guards in a gun tower made it very clear that this was my “last stop.” No real need to press the red button on the Egged.

At this point, I was on the Israeli side of the barrier, not yet in Bethlehem. So I still had hope there would be a big red and white “Welcome To Bethlehem!” sign on the other side, with a giant plastic candy cane archway to pass through, and a large nativity scene — maybe with real camels! I bet they really do it up right for Christmas, I thought to myself.turnstile

As it turned out, that would be a big “Nope.” Not even close.

Instead of walking under a candy cane arch, I spun through a cold metal turnstile and worked my way down a concrete corridor littered with trash. The corridor emptied me out into a yellow sea of taxi cabs.

No welcome signs, no candy cane arches, corridor
no baby Jesus…and not a camel in sight. Just concrete, barbed wire and a pack of about 30 Palestinian cab drivers clustered in groups outside their cars, smoking cigarettes and drinking Turkish coffee.

The cabs were jammed together in a cul-de-sac at the base of the separation wall, parked haphazardly like cars at the end of a demolition derby.

“Taxi! Taxi, mister? Hey, you need taxi?”

I was swarmed. 

“No, shukran (thank you), I’m good,” I replied. I forced a smile and walked through the gauntlet of drivers. I knew from my Lonely Planet travel guide that Banksy’s Walled Off Hotel where I was staying was just a short walk away, so I hoofed it.

Away To The Manger

After checking in to the hotel, I went straight to Manger Square and the Church of the Nativity, the epicenter of all things Christmas in Bethlehem. The church was built on what reportedly is the exact spot where Jesus was born. Exact or not, it’s close enough, so I went with it.

To my relief, Manger Square was everything I expected it to be. No surprises. They even had the “I Love Bethlehem” sign I had envisioned when I first got off the bus!

beth sign

(Though they cut it close. When I was walking to Manger Square on December 23, construction crews were still putting up the sign. This picture was taken on the 24th. What a difference a day makes! On the 23rd it only read, “I Love Beth.” I thought, wow, what a guy. He must really love Beth to make that kind of commitment to her, lucky girl.)

Christmas is Bethlehem’s Super Bowl. The atmosphere was electric! 

Manger Square was decked out in neon wreaths and lights and a giant Christmas tree topped with what looked to me like a Macy’s department store star. A life-sized manger scene was set up on the performance stage, surrounded by a large sound system and speaker towers. It was as if Balthazar brought his DJ set to the birthday bash.  

packed squaretreedj stage

Merchants of all ages paced the square hawking their wares — everything from crucifixes to selfie-sticks. A group of Chinese pilgrims proudly waved their country’s flag (as if anyone really cared to see a state flag in such a universal place) and sang Christian hymns under the bell tower of the Church of the Nativity. A big screen TV was set up in the church courtyard to broadcast the sold-out Midnight Mass that was soon to be celebrated inside. Getting a seat for Midnight Mass was clearly the hardest ticket in town! You needed to know somebody, and I knew nobody.

As with everything here, politics is never too far away, even on Christmas Eve. “Free Palestine” photo ops were available free to the masses. Speaking of photo ops, President Abbas, the Muslim leader of the Palestinian Authority, made a guest appearance to the church at 9:00pm. His entourage of security guards and parade of Mercedes Benz’s was quite impressive as it navigated its way, lights flashing in a “look at me” versus a “get out of my” kind of way, through Bethlehem’s narrow cobble-stoned streets.

free palesting

The Church of The Nativity

The Church of the Nativity was commissioned in 327 AD by Constantine The Great and his mother, Helena. It was completed around the year 339. I earlier qualified the church as being built on the exact site of Jesus’ birth simply because over 300 years had passed between the birth of Jesus and the building of the church. That’s a long time. After 300 seconds I barely remember the spot where I left my jacket. But exact or not, the spirit of Christ is everywhere.

Inside the church is the grotto — the tiny cave in which Jesus was born —reportedly the oldest site continuously used for worship in all of Christianity. By the size of the crowds waiting in line to enter, that record looks to continue. 

First, it took an hour and a half to get to the door of the grotto, passing a souvenir stand along the way for good measure. To enter the grotto, people are funneled down stone steps through a door so small you have to duck to get in. 

Once in, four people at a time approach the small ornate altar, under which is the cave-like space where Jesus is said to have been born — the grotto — His crib.  A silver star marks the spot of where He first lay. Worshipers kneel before the altar, reach into the grotto, touch the silver-star marker embedded in the ground and say a quick prayer.

grotto

The prayer itself is not only an expression of faith, but an exercise in concentration. With people literally breathing down your neck, all the pushing and shoving and click-click-clicking of cameras going on around you, you really have to block things out and concentrate to appreciate what lay before you. If you can do that, which I was able to do, it truly is a “wow” moment in life, both spiritually and historically.

But then it’s over.

When your 10-seconds of solace are up, the ushers say “Next” and shepherd you out the side door — though not before you get a chance to snap a quick selfie if you’re so inclined, which most people were.    angel

Speaking of shepherds, here’s a side-bar for you:
Shepherd’s Field is a nearby attraction that people,
uh, flock to while in Bethlehem. Located just a
half-mile east of Manger Square, it is worth a quick
stop to see where the angel appeared to the
shepherds and said, “Hey guys, over there,” pointing
up the hill.

On Christmas day I attended mass at St. Catherine’s, the Roman Catholic Church adjacent to the Church of the Nativity. That, too, was a “wow” moment, especially when the choir began the celebration by singing “Oh Come All Ye Faithful” in Latin. When the verse, “Oh come ye, oh come ye to Bethlehem” was sung, the word “Bethlehem” hung in the air like a heavenly fog. It gave me chills thinking that I was actually there, in Bethlehem, on this particular day.

mass

The mass was said in Latin. For the sermon, however, the officiant spoke in English before a second priest volley’d the officiant’s words back in Arabic. The church was packed with pilgrims (a.k.a. tourists), but the priest explained at the outset that this mass was for the local members of this parish, the majority of whom were Palestinian Catholics. 

Palestinian Catholics? Just one more thing that turned my head.

As commercialized and crowded as Christmas in Bethlehem was, it truly was a rich spiritual experience for me as a Christian. No doubt about it, Christmas in Bethlehem is special.

But then again, so was the tomb of Christ, the site of His crucifixion, His way of the cross, the garden of betrayal, the room of the Last Supper, the rock of temptation…

You get the idea. Each experience in the Holy Land in and of itself is worthy of being the greatest story I ever get to tell.

PalRael

*Jerusalem has two public bus services, one Israeli and one Arab. “Egged” is the Israeli service. While the Arab bus station was a few blocks closer to me, I chose to use the Israeli bus line knowing that I had to go through an Israeli checkpoint to get into Bethlehem, thinking that they would like me more (hassle me less) if I got off an Israeli bus versus an Arab bus. Warranted or not, these are the day-to-day considerations one makes in Israel/Palestine.

Coming soon, Part 2: Sprayer (The Bethlehem of Banksy)

jesus red dot

Christmas In Bethlehem: Part 2

SPRAYER (The Bethlehem of Banksy)

In Part 1 of my “Christmas in Bethlehem” blog, I wrote that the biggest struggle I had writing Part 2 was trying to reconcile whether Jesus has the greatest impact on today’s Bethlehem, or Banksy.

bethlehemland

Has Banksy’s street art transformed the city from being the place of Jesus’ birth to being the place of Jesus’ birth and Banksy’s art?  

Was Bethlehem the city of The Prayer or The Sprayer?

“Who The Hell is Banksy?”

I didn’t know who Banksy was until a buddy of mine told me about him just a few weeks before I left for Israel.

“Cool trip,” he said. “You have to check out Banksy’s wall while you’re there.” He didn’t say, check out the Wailing Wall or Jesus’ tomb or the bar scene on Jaffa Street. No, the first suggestion he made was to go see Banksy.

I nodded, like, “Duh, of course I will.” Then about three nods into it, the nod became a shake. I came clean.

“Who the hell is Banksy?” I asked. I had no idea.

Steve, my artist friend, covered his face with his hands.

“You’re pathetic,” I heard him mumble. 

For those of you who have never heard of Banksy — those of you who Steve would also find pathetic — Google him (Banksy, not Steve), as there is too much about Banksy to cover here. But suffice it to say he is a street artist from London renowned for being talented…and anonymous. That’s right. No one knows who he is. 

frisky

And if you’re thinking, “street artist = graffiti = vandal,” well Banksy’s worth about $20 million by some reports, so call me a vandal any time you want!

Banksy’s art bites, satirically and politically. From his first few paintings in 2005 on the Bethlehem side of the Separation Wall with Israel, to the 2017 opening of the Walled Off Hotel, Banksy has transformed this city from the “place of Jesus’ birth” to the “place of Jesus’ birth and Banksy’s art.” To many, maybe even the other way around.

That’s right. Banksy gets equal billing with Jesus in Bethlehem.

Jesus’ Kick-Starter Campaign

Jesus kick-started Bethlehem’s tourist economy over 2,018 years ago — if you consider the Three Wise Men to be tourists, that is, which in a way they were. Jesus even drew in a crowd from nearby Shepherd’s Field (as described in Part 1), though the shepherds reportedly didn’t put too much back into the local economy.

Come to think of, Jesus may have started the controversial travel trend called “Conflict Tourism.” But I digress.

Today, 2,018 years later, Jesus is still the economic engine of Bethlehem for one month out of the year. He fills hotel rooms, packs restaurants, and sells trinkets and falafels and ceramics (and now, selfie sticks) to thousands of Christian pilgrims who visit each Christmas.

gift shop

So how is business this year?

“Terrible,” said Adnan Suboh, the owner of a gift shop right off Manger Square that sells leather bags and cashmere scarves. “There are a people here, but no one buys.”

He explained to me that the big tour group companies have deals with the large souvenir shops on the fringes of town. The shops give tourists a group discount, but more importantly give the tour operator a kick-back on the total sale. Around 20% – 30% according to Adnan. The tour operator decides where to stop, and they don’t stop at Adnan’s.

“So we sell nothing. They look here, buy there. I don’t know how long I can stay in business,” he said. This was his father’s business before his, and he plans to pass it on to his sons, two of whom were working that day. His daughter is in law school.

The boys’ job today was to go “fishing” for tourists. The lines Adnan and his sons use are the same lines used by all the other shopkeepers.

“Where are you from? Ah, good. I thought so by your accent. Come, here, take a look at what I have. Come, take just a second. Want some tea? Coffee? Come in, look only.”

Adnan was such a nice guy I bought a cashmere scarf, not even bothering to haggle. I hung out on his front step drinking the coffee he had stuck in my hand. I even tried to reel in some fish for him.

“Hey, need a scarf?” I called out to a group of women passing by. “He has great deals,” pointing to Adnan. “Come, look.” No luck. I was always terrible at fishing. Adnan shook his head and laughed.

Jacob, on the other hand, can really reel them in.

Jacob, The Fisher of Tourists

If you read Part 1, you may recall a cab driver named Jacob who gave me his card and hustled me for business the day I arrived. Well, get this. On Christmas Eve I’m walking down the main street that leads to Manger Square when a cab pulls up along side me, stops and honks. Guess who? 

Yep, it’s Jacob. I’ll skip the pleasantries, but I ended up jumping in his cab for a 50 shekel ride to Shepherd’s Field and then to visit an off-the-beaten-path shop he decided I needed to see. The store’s exterior was a little sketchy, but the inside was larger and more legitimate than I expected — a regular retail store with wide aisles, stocked shelves and glass display cases.  

trinkets

The space is shared by a commune of 14 families, a retail/wholesale operation selling everything from Barbie-doll-sized olive wood sculptures of the Three Wise Men for $3,000 to hand-made jewelry featuring Mother of Pearl stone, a local delicacy, for $250. And trinkets. Lots and lots of Jesus-themed trinkets.

No way could a tour bus find this place. Even if the driver plugged in the GPS coordinates the bus would never make it down the narrow, winding roads Jacob took me down. And no way would I find this place walking around on my own. Shops like these use cab drivers to “fish” for people and give the cabbies a piece of the action. 

Jacob, a fisher of tourists! To his credit, he hooked me.

I walked around the store, politely looking at everything on display and asking questions about how things were made. Thinking I was a hot prospect, one of the workers invited me back stage to the wood shop. There, a guy in a wheelchair was cutting wood into religious crosses. Watching him skillfully wind the wood around the band saw, all I could think about was him losing some fingers, too. Jesus, that would be a double-whammy.

wheelchair

When I didn’t buy anything other than a $5 cross, Jacob directed me back to the cab for a very silent return trip to Manger Square. Once there, he not only asked for the 50 shekels we agreed to upfront, but also for a tip. He was mad that I didn’t buy a $1,500 wooden camel.

Sorry, Jacob. Maybe next time I’m in town.

I have to admit, the guy has hustle and I respect him for it. If you live in Bethlehem and don’t have a permit to visit Jerusalem, let alone work there, what are you going to do for a living, make falafels? Believe me, Bethlehem does not need another falafel maker.

Banksy The savior (small “s”)

Banksy brings tourist money to Bethlehem the 11 months of the year when Jesus isn’t so present.

While Jesus brings economic benefits to everyone in the month of December, and spiritual benefits to the 12% Christian minority the rest of the year, Banksy delivers a holy trinity of economic, political and spiritual hope (pride, sense of self-worth) to everyone there — regardless of religious affiliation — 52-weeks out of the year. 

As a result, Banksy is very much adored by the locals, over 80% of whom are Muslim.

Banksy, a Brit, was inspired to visit Bethlehem in 2005 because of the plight of the Palestinians living behind the Separation Barrier. And because he thought the wall looked like it “could hold some paint.” In 2007 he organized a fundraiser, “Art For Hearts,” where he invited 14 internationally renowned street artists to set up pop-up shops to sell their work with proceeds going to fund local charities. The event raised over 1 million pounds. Its primary objective, though, was to raise global awareness of the Palestinian situation in the OPT, the “Occupied Palestinian Territory.”

Year after year, Banksy and other artists — some famous, some just regular people with no talent whatsoever — have added to the wall, making it the spectacle of political commentary that it is today.

 

In 2017, Banksy opened the now world-famous Walled Off Hotel (a pun on the Waldorf in case you missed it). Intended to be a short-term political stunt, the reception was so positive he kept it open.

unesco hotel

Banksy’s boutique art hotel is walking distance from Checkpoint 300, the gate between Israel and Bethlehem, and sits just 20 feet from the 30-foot-high wall. The wall is so close, so smothering, that with a good can of spray paint you could sit on the  front porch of the Walled Off drinking a cocktail, reach out and leave your mark, charging both the cocktail and can of paint to your room.

porch sign

Inside, the hotel lobby is elegant and quaint, like a 1930’s British tea room — a doff of the cap to the British Mandate for Palestine, which basically started this political mess.

The walls are filled with Banksy’s caustic art. A grand piano sits on a small platform underneath cherubs with gas masks dangling from the ceiling. Vintage security cameras are displayed like  mounted animal heads in a taxidermist’s workshop. A framed picture of Jesus Christ hangs on a wall, a sniper rifle’s red dot adorning his forehead.

lobby pianomounted headsjesus red dot

The hotel promotes itself as having “the worst view in the world, which I can personally attest to.

The Worst View in the World

On Christmas morning I raced to the window and threw up the sash to a perfectly atrocious view of the Separation Barrier, active guard tower and barbed wire. 

sunrise

Beyond the wall, the sun rose softly on 5,000 families living in the Aida Refugee Camp, generations of whom have been stuck there since it was set up around 1950. The entry to the camp is marked by an arch over the road, on top of which is a wrought-iron key that symbolizes  the Palestinian’s “right of return” to the homes they were thrown out of or fled in 1948 (the “Nakba,” see Blog 1). 

As if one rough view weren’t enough, I was fortunate to have a corner room — which meant a second window to gaze out of. This view was of the wall zig-zagging around a dirt parking lot. That’s odd, I thought. The original wall was supposed to follow closely the “Green Line,” a boundary established by the UN after the 1948 war to officially separate Israel from the Palestinian West Bank — basically the formal boundary for the two-state solution. What’s with the zig and the zag?

parking lotparking lot 2

As it turns out, Rachel’s Tomb, a holy site just beyond the guard tower, didn’t have parking space where Jewish pilgrims felt safe when visiting the tomb (it being in Palestine and all). So in 2005, Israel decided to snake the wall further into Palestinian territory so that Jewish visitors had a parking lot that didn’t intermingle with Palestinians. For “security reasons” is the official explanation.

Yea, that was my other view. A parking lot for Rachel’s Tomb built on Palestinian land for the exclusive use of Israelis.

Wanna Go Camping?

The Walled Off Hotel offers a guided walking tour of “Banksy’s Wall” and the nearby Aida Refugee Camp, which I went on with three other foreigners. A small group.

key

Our guide, Marwan Frarjeh, was a local Palestinian who knew every nook, cranny and painting of the wall and the stories behind them. Tamimi. Trump. Messi. Netanyahu. The Two Angels.

After walking the length of the gallery of graffiti, we cut through an Arab cemetery, a metaphorical shortcut to Aida. The cemetery was littered with trash, which Marwan explained was trash thrown from the guard towers above. (I have seen enough trash in Israel and the West Bank to question the source of the trash in the cemetery, but this cemetery was so sheltered by the wall, Marwan’s story is beyond plausible.)

The tour of Aida is a story unto itself. So I’m not going to give you a street-by-street, blow-by-blow, bullet-hole-by-bullet-hole review. 

But because this blog has a bit of an economic tilt to it, I’d like to share one story about the economic situation I encountered there. Which won’t take long because there is little, if any, economy to encounter in the camp.

During the tour we went into the small shop of an enterprising man who makes jewelry out of spent tear gas canisters and bullet casings that have been used on the camp. The man was not there, but his two young sons, about ages 14 and 8, were watching the shop.

aida boys

Like Adnan’s sons, these boys were fishing. But unlike Adnan’s location on Manger Square, there was not a soul in sight. Aida was like a ghost town at the time we were there — or like the Dead Sea, devoid of fish. So I can only assume our guide brought us, the fish, to the fisherman, as Jacob the cab-driver did. (Though I can assure you our guide did it for the good of the family and not for a kick-back.)

One of my favorite pictures of this trip was, after having just met the boys, looking down off a nearby rooftop and spying the youngest sitting outside the shop. I whistled. He looked up and flashed me the peace sign.

aida peace boy

Let that sink in.

A young boy selling jewelry made from tear gas canisters, living in a refugee camp with very little hope for his future is basically telling me to stay positive.

Marwan took us back toward the hotel to wrap things up. We stopped beneath Banksy’s last personal contribution to the wall — two angels with crow bars trying to tear it down. 

 

I asked Marwan, as a local, what he thought of Banksy and the Walled Off Hotel. It was a good attraction, a good gig for him for sure, but hey, what did it really mean to Bethlehem?

Without skipping a beat he looked me straight in the eye and said, “I think Banksy is a saint.

“I have never seen the man or met the man. I don’t know anyone who has,” he continued. “But this is a man who didn’t have to come here. He didn’t have to do this. He just showed up like an angel. He brought attention to us Palestinians. He gave us pride. And he didn’t shoot anyone. He’s like Ghandi. He’s like Jesus himself. No, I think he is better than Jesus and Ghandi.

“Banksy is a saint to us,” he said to me. His passion was real.

At the end of the tour I offered Marwan a 50-shekel tip. He declined it. Instead, he thanked me for listening. In that, he tipped ME.

Unbelievable.

This place…Bethlehem, Aida, the West Bank, Palestine, Israel… is unbelievable.

PALRAEL

The Role of Religion in Peace Making

Below is an article I wrote for a publication for whom I covered a presentation on, you guessed it, the “role of religion in peace making.” Because this was to be published in a REAL online magazine,  I kept my editorial comments to myself and formalized my typically less-than-formal writing style. I really did learn a lot, though, and hope you do, too.

______________________

There needs to be more direct face-to-face dialogue between God-fearing Jewish and Muslim religious leaders to solve today’s conflict in the Middle East. This conflict cannot be solved by politicians.

That is the perspective shared by Dr. Omer Salem, Senior Fellow of the Foundation for Religious Diplomacy, New York City, in his presentation, “The Role of Religion in Peace Making” held at  the FELM Center in East Jerusalem on December 27, 2018. The program was hosted by Dr. Yehuda Stolov, Executive Director of the Interfaith Encounter Association.

The attendance was small due to dreary weather, but that made the setting more intimate and the discussion more dynamic amongst a group comprised of at least one member of the top three religions being discussed: Islam, Judaism and Christianity.

In his presentation, Dr. Salem suggested that moderate Jewish religious leaders and moderate Muslim religious leaders are best suited to solve this seemingly intractable problem. But they must sit down face-to-face without preconditions.

Dr. Salem                                                                                          Dr. Omer Salem

“Give me 10 God-fearing Muslims and 10 God-fearing Jews to work out our differences,” said Dr. Salem. “They must be religious figures, not politicians. This is not an Israel versus Palestine problem. This is a religious problem.”

The key word in Dr. Salem’s presentation seemed to be “moderate.” Extreme Zionists and Salafi’s, examples he used, tend to dominate the discussion on both ends of the spectrum, which makes it impossible to make any sort of progress based on compromise.

Another key religious group was featured in the discussion as being a barrier to progress: Evangelical Christians from the U.S. They, too, are on the far right of the political spectrum and considered extremists in many ways.

“Even the Zionists and Salafi’s could come together if the U.S. Evangelicals got out of the way,” declared Dr. Salem.

(The irony of this presentation being held at the FELM Center, the Finnish Evangelical Lutheran Mission, was not lost on this writer.)

Surprising to me, the sole Christian at the table, was the amount of blame heaped on U.S. Evangelical Christians by both the Muslims and Jews for the current state of affairs between Israel and Palestine.

There is no denying the significant role the U.S. plays in Middle East politics. As the discussion went, the U.S. government’s unwavering support of Israel is influenced greatly by U.S. Evangelical Christians who, like many Israeli Jews, refer to Palestine in the biblical terms, Judea and Samaria and believe there is no such thing as Palestine. As a result of this biblical perspective, most Evangelical Christians support the Israeli occupation of the Palestinian West Bank and East Jerusalem, which makes it virtually impossible for the U.S. to be considered an honest peace broker by Palestinians and Arab Muslims. (Former U.S. President Jimmy Carter is also an Evangelical, so there are exceptions.) Muslims, on the other hand, support Palestine and are “livid” about the occupation, according to Dr. Salem.

“But now is the time for us to take responsibility for our own actions and future,” he said.

Temple Mount and Al-Aqsa

One of today’s hot topics to take responsibility for is the debate over the Temple Mount and the Al-Aqsa Mosque. Some Jews feel ordained to build a Third Temple on the Temple Mount. Muslims fear that Jews will tear down Al-Aqsa to make room for the Third Temple. Evangelical Christians generally side with those Jews, hence the flashpoint.

Navad, an Israeli-Jewish biology teacher with a seemingly encyclopedic knowledge of Jewish religious history and philosophy, spoke logically and passionately about Israeli plans for the Temple Mount.

Navad                                         Attendee ‘Navad” (l) and Dr. Yehuda Stolov

“We (the Jews) are NOT going to tear down Al-Aqsa Mosque!,” he declared. “We know that doing so would cause bloodshed, and the Torah clearly says that no Temple can be built on blood. It just won’t happen.

“There is plenty of room on the Temple Mount to build the Third Temple without tearing down Al-Aqsa. Al-Aqsa is built on Herod’s front patio, so there is space to the south on which to build.

“But make no mistake,” he continued. “The Third Temple WILL BE BUILT, but only at the right time.”

(It’s worth noting that from a Muslim perspective the Mosque is not just the structure but the platforms — Masateb — the arched patios and all the open space around it. Prayers, especially on feasts and holy occasions, take place all over the site.)

Navad attended the event, he said, because he was passionate about the role face-to-face interpersonal dialogue can have in solving the conflict between Israel and Palestine, and welcomed a night like this.

“I believe that religion is part of Philosophy,” said Navad. “Philosophy is about understanding others, not converting them.”

Dr. Salem agrees, and believes enough is enough when it comes to arguing which religion is best, or who is right and who is wrong.

“Supersessionism”

Dr. Salem coined a phrase for such arguments: supersessionism.

“There has been a history of ‘supersessionism,’ of abrogation,” he said. “The Jews have the Old Testament. Then the Christians brought the New Testament to supersede the Old, saying ‘ours is better.’  And then the Muslims saw that and said, ‘Hey, we’ll do the FINAL Testament, the Quran, and trump them all!’

“We must learn to respect different cultures,” he said. “We must accept people on a religious basis. Now, religion is being used as a wedge.”

To change mindsets, Dr. Salem plans to host a seminar of 10 religious leaders from the Muslim and Jewish communities, moderated by a third-party that can truly be considered neutral. He is actively looking for funding.

“Only 15% of the world’s Muslim population is Arab,” said Dr. Salem. “So maybe we should look to Asia, maybe Japan, to host this event.”

Navad, joking but making an important point as to the complexity of the topic said, “If you go to Japan, you know that there are some Jews who think the Japanese are one of the 10 lost tribes, so be careful!”

Dr. Salem said there are 57 Muslim countries in the world. And because this is a global problem which needs a global solution, “we should look from the west coast of Africa to the east coast of Indonesia” for partners.

Dr Stolv_Salem                                                     Dr. Stolov (l) and Dr. Salem (r)

Host Dr. Stolov, summed the evening up by saying, “Things are quick to break, slow
to heal.”

Maybe face-to-face encounters of moderate religious leaders, not politicians, as espoused by Dr. Salem, will speed things up.

About Dr. Omer Salem

Dr. Omer Salem is a Senior Fellow of the Foundation for Religious Diplomacy, New York City and is the founder of Guidance and Light for Peace, in Egypt and the USA, an inter-religious research association. Salem promotes the importance of using Islamic moral values as the basis for conflict resolution. He holds a Bachelor of Science Degree from the University of California at Berkeley and a Master Degree from the Yale University Divinity School. His PhD dissertation titled Ahlul Kitab in the Quran” was supervised and defended at Al Azhar University in Cairo Egypt.

Jingle Bells and Silent Nights

Wednesday, December 12th, was Day One of the four-day Jerusalem Nights program in East Jerusalem, an arts festival to celebrate and promote Palestinian culture and heritage in Jerusalem. 

As it turned out, the event was one night of joyful music and three nights of tense, soulful silence.

PosterCreated by the Jerusalem Arts Network, Shafaq, in 2017, Jerusalem Nights offered 20 distinct live events over the four-day period ranging from a Christmas Tree lighting and carols with the Palestine Brass Band, to art exhibits, dance workshops, concerts, educational symposiums and more.

The events were staged at various venues across East Jerusalem, with many held at the Yabous Culture Center and Al-Hoash on
Al-Zahara Street.

The agenda was culturally eclectic, creatively electric and ambitious in scope — a full-throated celebration of the Palestinian arts culture! Sameer

On opening night I attended a Christmas Carol concert by the Bayat Choir from a town called Mailya, near Galilee, conducted by Samer Bishara. The concert was held inside St. Stephen’s Church at The Ecole Biblique Dominican.

As a first-time visitor to Jerusalem, and having learned that just 2%
of the population in the West Bank and East Jerusalem is Christian,
I must admit I was a bit surprised to see the title “Christmas Carols” on the agenda.
But what a wonderful surprise it was!

The choir, half men and half women, had the audience of over 50 men, women and children swaying in their seats, the group’s voices filling the church’s high-ceiling’d chambers. 

All the songs were sung in Arabic, but as music is a universal language and most of the carols familiar to me, it was easy for me to follow along.

Choir
The choir closed with an electrifying rendition of Jingle Bells that everyone in the crowd stood for, clapped and sang along with — even me,  who sang Jingle Bells in English to the best of his rather limited musical abilities. I OWNED it though! 

 The spiritual setting — the backdrop of religious paintings and gold-trimmed arches — was perfect for such a show, and a rousing kick-off to the four-day celebration! 

Then the nights went silent.

Silent Nights

On Day Two I went to see a performance at Yabous, the Palestinian Culture Center. When I arrived, the event hall was dark and empty. A man saw me standing there, looking lost, and asked if I was there for the show. When I nodded yes, he told me it was cancelled. 

“Why?” I asked.

“Because of the shooting this morning,” he replied. The blank look on my face gave away that I had absolutely no clue what he was talking about. 

“In Ramallah.”

I hadn’t watched the news nor read the morning paper. But knowing Ramallah as the seat of the Palestinian Authority, I assumed it was the shooting of a Palestinian, and nodded.

I was right.

The morning of December 13th, the festival’s second day, a Palestinian man was killed by Israeli Defense Force (IDF) soldiers near Ramallah in the wake of the killing of two IDF soldiers and two civilians at a bus stop. A second Palestinian was killed in the Old City that same morning after he attacked two Israeli border police officers with a knife.

Jerusalem and the West Bank were tense. My neighborhood was tense, you could feel it.

Whether the shows were cancelled or just postponed until “things settled down,” the young man at Yabous did not know for sure. When I asked him who might know, he pointed to a building across the street, the office of the Palestinian Art Court-Al Hoash and headquarters of Shafaq.
Shafaq logo

So I walked to Al Hoash to ask about the schedule of
events for the rest of the week. There I met Daoud Ghoul, Director of Shafaq, who told me the shows were postponed for now, though subject to cancellation altogether, he was not yet sure.

“This is a time to mourn,” he told me. “We should not be seen celebrating anything. It is as if we lost a family member,” speaking of the slain Palestinian men.

I felt for those families, plus those of the slain IDF soldiers and civilians, but I didn’t say anything. This was a time to mourn many things. He was right, there was nothing to celebrate.

I wrote earlier that Shafaq was a collective of art organizations whose purpose was to celebrate and promote Palestinian culture. But there is a subtext to it, as there is with most things (if not everything) in Palestine.

A Jerusalem Culture Strategy

Shafaq’s literature says this:

“Five art centers in Jerusalem have come together and formed a network called ‘Shafaq’ (which in Arabic means twilight). The five centers have agreed to a Jerusalem Cultural Strategy (JCS) based on the National Palestinian Culture Strategy, which will guide their joint efforts and will be the basis for their lobbying in putting Jerusalem and its community and arts on the priority list of all those concerned. These centers are: Al Ma’mal Foundation for Contemporary Art; The Edward Said National Conservatory of Music; Palestinian Art Court-Al Hoash; Palestinian National Theatre; and Yabous Cultural Centre” (with “Yabous” being the historical name for Jerusalem). 

But make no mistake about it, Shafaq isn’t simply a consortium of art groups. This consortium is making a political statement. 

“Israel is stealing our culture and history from us, to show it as their own,” Daoud told me. “We are fighting against that.

“We can’t use public spaces,” he continued, referring to Palestinians. “We can’t raise the Palestinian flag. But we are here! We have life, we exist. We can have fun, build houses and  have families like humans. We show that through arts in a creative way.”

FlagOne of the subtle creative expressions I noticed was how, on the promotional poster for Jerusalem Nights, they overlapped a representation of the Palestinian flag with the EU flag as a work-around to the Israeli ban on using the Palestinian flag.

“It’s not the flag,” he said with a smile. To me it looked
more like a middle finger.

Good Palestinian Art

Later, I spoke with Dr. Adnan Abdelrazek, Chairman of the non-profit Al Hoash. As Director General at Jerusalem Studies and Field Research, formerly a political affairs officer for the Division for Palestinian Rights at the United Nations, and holding a PhD from the University of Michigan, Ann Arbor, Dr. Abdelrazek knows politics. But he also has a passion for art — art for art’s sake.

While he understands and appreciates the points-of-view shared by the Director of Shafaq (in fact, he practically repeated Daoud’s commentary verbatim, though adding, “we shit”), Dr. Abdelrazek wants more from the Palestinian creative community, especially its artists. 

Right now, he told me, artists are faced with a dilemma — if they want to make a living by selling their work, consumers expect to see symbols of resistance and resilience in the piece. Which limits artistic expression.

“Yes, we want to express our identity to Palestine and Jerusalem. But that is not enough,” he told me. “Good Palestinian art is not the machine gun or olive tree. It is good ART!

“If you are going to paint a keffiyeh, at least paint it artistically! Paint it well!”, he said. “But we must move beyond symbols.”

When I asked Dr. Abdelrazek what Daoud meant by saying Israel is “stealing the Palestinian culture,” he answered that a majority of Israelis are settlers from another land, mainly Europe, and “they cannot invent having a Middle Eastern culture.

“Falafal, hummus, pita…those things are ours. Showing Al Aqsa in their tourist brochures? Changing street names? We in Jerusalem are very worried about it. We are losing our uniqueness. They (Israel) do not want to see anything uniquely Palestinian,” he said.

To Dr. Abdelrazek, there seems to be a much larger and more significant point to this discussion on art and its protection and promotion of the Palestinian culture.

“My life is not about fighting for the hummus! We are obliged with our (Palestinian) art to be Universalists, to be like other people in the world. I want to be part of this world!”

He leaned forward in his chair and looked straight at me. His passion and emotion were palpable. He paused to make sure that thought sunk in, I want to be part of this world.  I sat back in mine thinking, wow, this is real. This isn’t a college lecture. This is not a movie or a book. This guy FEELS it. And so did I. The thought had sunk in.

As it turned out, the remainder of events on Day Two and Day Three of the festival were cancelled amid threats of unrest in the West Bank.

The festival resumed on Saturday, Day Four, when things cooled down — but without music.

No more Jingle Bells. No more Rock & Roll Caroling. Nothing but silent nights.

On Saturday afternoon I went on an architecture tour of East Jerusalem, part of Jerusalem Nights, with a group of about 10 Palestinians, mostly young women, some covered, some not. Daoud Ghoul was on the tour with us, which demonstrated another point he made about Palestinians when we spoke two days earlier: 

Tour
“We’re resilient.”

And yes, they are part of this world.

PALRAEL

Funny Who You Meet When You Travel Alone

When I was going through security at El Al on my way to Israel/Palestine, the security person questioned why I wasn’t with a group tour. He said, “Nobody your age travels alone like this.” He wasn’t impressed with my independent spirit. Rather, he thought I was a spy.

Flattered that he thought I had what it takes to be a spy (Jason Bourne flashed through my mind for a quick second, my pecs flexed instinctively), but insulted by his agism comment, I told him that I don’t like to follow umbrellas around and ride in tour buses looking down out the window on real life happening below. I don’t like to feel like a fish in a mobile aquarium. That I like to meet new people.

Besides, on tours you only meet the people you are on tour with. People on group tours from Canada meet a lot of other Canadians. Tours from Australia meet more Australians. Koreans meet Koreans…you get the point. 

China tour

A group of Chinese tourists in Jerusalem’s Old City clogging a main walkway as they stop to take pictures of an Arab woman working her fruit stand. They were on an “Eternity Tour.” Which I only know because that was the logo on the crown of the white golf hats everyone in the group was wearing. The tour guide chose a yellow flag rather than an umbrella, probably because of the narrow quarters. Good call.

Traveling alone you can go where you want, when you want, with whom you want, only seeing umbrellas on rainy days or in fancy drinks — and meet people like Miriam at a coffee shop in East Jerusalem and learn something new over lattes. Which is exactly what happened to me.

Miriam is a Postdoctorate Fellow at Hebrew University of Jerusalem doing research on — get this — how traveling in group tours stunts one’s growth in terms of developing a better understanding of new people and cultures. I kid you not!  That’s her area of specialty! What are the odds of me running into someone like Miriam just days after the Q & A session I fell victim to at the airport? (See Blog 1, “Growth Spurt”)

Miriam is living in Jerusalem to study the relationship between Indonesia and the Middle East, between Muslims, Christians and Jews, between locals and tourists. I learned that Christian and Muslim Indonesians take sides in the conflict between Palestine and Israel. I didn’t know that. And that Palestinians and Israelis have LESS contact with each other today than at any other time in history (something I’d heard anecdotally from others, but Miriam confirmed). 

Not only are Palestinians and Israelis separated by the wall, but they choose to self-segregate as people. In Jerusalem, Jewish Israelis tend to stay in West Jerusalem and Christian and Muslim Palestinians stay in East Jerusalem (which is something I might write about later).

Which certainly doesn’t help them find common ground. 

I shared with Miriam a copy of my first blog and she responded with this: “A growth spurt in cultural awareness and understanding, creativity, imagination and character” is what I aim at through my teaching and research activities 🙂 

Flattered as I was that she liked what I wrote, I was more excited that I got a smiley face from a PhD! I felt like a 5th grader getting a gold star on a project from his favorite teacher (only Miriam is younger than me, and much smarter and more accomplished than Mrs. Gassensmith ever was…sorry Mrs. G!)

Miriam told me about a Palestinian movement gaining steam here called the “Anti-Normalization” movement. It is peaceful, and basically argues that Palestinians and Israelis shouldn’t work together on, well, anything really — political, social, cultural initiatives — until certain (major) conditions are met in the Palestinian’s favor. 

So, for example, the movement believes that Palestinian soccer players should not play on the Israeli national soccer team (Olympics, FIFA), a normal aspiration for a great soccer player, because it gives the world the impression that Palestinians are on equal turf with Israelis when, in fact, they are not. The same argument holds true for things like the symphony.

boycott quote

 

 

 

 

 

 

 

Needless to say, there are people that support this movement, and there are those that don’t. But that discussion is way beyond my pay grade.

Conditions and politics aside, it is the boycotting of people-to-people interactions that is challenging to Miriam and so many others, including me as I learn more about it. 

Which brings me full-circle as to why I think traveling alone is so freaking awesome! You get to meet new people like Miriam at a random coffee shop that would not be on a tour bus route (and no one blows a whistle telling you it is time to stop talking and move on!)

Traveling alone you can go anywhere, meet anyone, stay as long as you’d like — and learn as much as you are willing to learn by asking questions, listening well and keeping an open mind. 

Meet, talk, listen and learn. All over a cup of latte. Which is the true benefit of “people-to-people interaction,” I’d say.

Now, if only the latte had a little umbrella in it, we’d be golden!

Thank you, Miriam, for making me smarter today than I was yesterday!

PALRAEL 

Umbrella with yellow coffee cup isolated on white background. Mock up Template for application design. Exhibition equipment. Set template for the placement of the logo. 3D rendering.

Follow me on Instagram  @PALRAEL

Growth Spurt

I came to the Holy Land praying for a growth spurt.

Not a physical one, hoping to become six-foot-six. Nor a spiritual one, as a trip to the Holy Land might suggest.

Rather, I am praying for a growth spurt in cultural awareness and understanding, creativity, imagination and character. A growth spurt of person.

I read an inspirational quote on personal development that said: “First, choose the options that thrill you. Then, choose the options that also teach you. And from these, choose the option that scares you most. Butterflies in your stomach are good.”

So here I am in Israel (Palestine, the West Bank, the Holy Land — take your pick of names) looking to grow over the next eight weeks while advising a non-profit publication whose mission is to build peace between Palestine and Israel by providing its readers balanced perspectives on both sides of the argument. 

And, yes, I am scared. Scared, and a bit paranoid.

The butterflies flew and paranoia grew well before take-off. 

The gauntlet of questions El Al’s (the Israeli airline) security team hit me with at check-in got my trip off to a sweaty start. Where are you going in Israel? How long are you staying? Why so long a time for such a small country? Do you know anybody here? Where are you staying? What do you do for work? How can you be away so long? Can I see an example of the work you do? If you’re a tourist, why didn’t you come with a group? Oh, your friend from Jordan suggested Petra. Did he ask you to bring anything with you? Who packed your bags? Do you live alone? Where else have you traveled? Why did you choose Israel of all places to visit?

I have never felt so unwelcome in a place where I had yet arrive.

That last question, “Why Israel,” I knew was a loaded one, so I deflected it by flattering the security guard’s homeland. It must have worked as I eventually passed through (though not without a special requirement to hand-check my bag).

Security Check Note

Why did I choose Israel instead of, let’s say, Istanbul to get uncomfortable? It was a loaded question because I knew that if I answered it truthfully they would not let me board the plane.

The true answer is this: 

I had never heard the word “Nakba” until about 10 months ago.

With a Bachelors degree in History, and life-long (though casual) interest in foreign affairs, I had heard about the 1947 U.N. Mandate to create Israel, the Six Day War, the raid on Entebbe, the two Intifadas, Yasser Arafat and the PLO, Gaza, Hamas, Abbas, The West Bank and the Green Line. History 101 stuff.

But not the Nakba. Not the “Catastrophe.”

Not until I met Amal, who was born and raised in Amman, Jordan, before moving to the U.S. at age 21 and becoming an American citizen, did I ever hear the word “Nakba.”

Amal told me about the Nakba and how Americans only heard the Israeli version of events that transpired in 1948 when Israel became an official state and reclaimed “their” land by displacing over 700,000 Palestinians from their land and homes with no good place to go and no right to return.

I can see how one people’s independence is another people’s catastrophe.

Curious to learn more, and coincidentally timed with the 100-year anniversary of the Balfour Declaration which gave Zionism a real turbo-charge, I picked up a newly published history book, “Enemies and Neighbors: Arabs and Jews in Palestine and Israel, 1917 – 2017,” by British journalist Ian Black.

Enemies Book

In it, Black guides the reader through a chronological, fact-based, history of the relationship between Arabs and Jews in the land of Palestine/Israel starting with the launch of the Zionist movement in 1897. This book changed the way I looked at Palestine, Palestinians, Israel, Jews, Zionists and the Arab states that surround them. It changed the way I view Palestine and Palestinians for the better; of Israel, Zionism and the Arab states, well, not so much.

Visit Palestine

 

 

Talk about ironic: this iconic poster
was designed in 1936 by Franz Krausz
on commission from the Tourist
Development Association of Palestine to encourage Jews to visit and 
move to the
area then known as 
Mandatory Palestine.

 

 

The book inspired me to visit Palestine/Israel to get a first-hand taste of, to the degree possible, the plight of the Palestinians and the perspective of the Israelis — my personal growth spurt. I am doing my best to come in with eyes-wide-open, and am fully aware of my naiveté on this topic. 

The fundamental issue is this: two people, one land. And the two people despise each other.

Israelis (some, not all) consider Palestinians to be dirty terrorists. Palestinians (all) say they have been occupied and abused by Israel for decades and want the right to return to land (and in many cases, specific homes) that was once theirs. 

Is a two-state solution possible? Is co-existence possible? Is the status quo tenable? Can personal perceptions be changed?

Answers to these questions won’t come within the next eight weeks, I know (see “naiveté” above).  But it is exciting to be in the middle of the action in Jerusalem, working with, and discussing such heady issues with people who live them, and passionately try to solve them, every day.

So, let’s see where this story goes. Let’s see where this journey takes us. Who knows? Maybe we’ll find a ray of hope for peace in the Middle East! 

(If not, at least there is still hope you will learn where to get the best falafel sandwich in East Jerusalem! I think I found that place today, in fact. And it was only 8 shekels! But you’ll have to keep reading my blog or follow me on Instagram @PALRAEL to find out where.)

Peace!

PALRAEL